(COVER)
Why we want Orumba
South boss out
By SUCCESS UCHIME
The faceoff between the Executive
Chairman of Orumba South Local Government Area, (L.G.A), Hon. John Onyeakpa and
the council’s legislators has been attributed to mismanagement of public funds
and gross misconduct by the chairman. By SUCCESS UCHIME
In a statement by one of the councilors, Mr. Chukwudi Okwuma, he noted that the impeachment endorsed by 16 out of 18 councilors became necessary and remained the last resort as the council boss's activities from the inception of his administration until now had been detrimental and unacceptable to the council.
He insisted that they will never be intimated by the activities of the chairman as they have collectively made up their mind to remove him from office considering his persistent mismanagement of public fund and other acts of misconduct.
But the chairman had called the unfolding drama as the handiwork of his detractors who are bent on nothing than halting his fast rising political profile, and that they ganged up against him simply because of his refusal to grant them access to some internal generated revenue (IGR) windows.
Onyeakpa noted that they conspired to remove him simply because he turned down their request of using some of the IGR windows of the council area to offset their accumulated debts and that the councilors are seriously involved in one financial crisis or the other.
“Let me just clear the air because a lot had been said within this short period. Honestly, I have had a good working relationship with them but because of selfish interests they came together and concocted these glaring lies against my person” he stated.
He denied as untrue their alleged gross misconduct as the reason for their inordinate actions which is not true adding that the truth is that banks are after them, and that few months after they came into office, banks started flocking around them asking them for deposits.
“They all agreed to go into business with the banks and they took loans running from two million to three million. They forgot that loans are serviceable, you know, banks will not remind you to service your loan, and they neither paid the capital nor service the interest” he also stated.
According to the council boss, the bank’s interest kept rising together with the capital, and when banks started asking them to repay their loans they resorted to blackmails. They tied their salaries to it; that is where they are coming from.
The Ogene notes that the embattled Chairman had petitioned the Police authorities, alleging threat to his life. In a petition entitled, “Threat to life of Hon. Barr. John C Onyeakpa,” by his counsel, Emeka Agbapuonwu, and forwarded to the state Police Commissioner, Hosea Karma, it is alleged that the Council chairman has been receiving threat calls and text messages on his phone for some time now.
According to Agbapuonwu, shortly after the assumption of office by Onyeakpa councilors started making unbearable and unjustifiable demands from him for the purpose of covering their campaign and election expenses. That as a result of the inability of Onyeakpa to meet with their unlawful demands, they resulted to threatening his life by using strangers to make threatening phone calls.
The chairman had also dragged the 18 councillors and the Chief Judge of the state, Justice Peter Umeadi to court over the incidence, and joined in the suit pending at Aguata High Court, is the Secretary of the LG, Mr. Samuel Okoye.
In the suit No AG/32/2015, he is seeking an order of interlocutory injunction, restraining the respondents from holding or attending meetings for the purpose of discussing or taking decisions on the impeachment of the chairman or proceeding with the impeachment against him or initiating or taking part in any proceedings for processes pertaining to or connected with the issue of impeachment or removal from office of the plaintiff as the chairman of the Orumba South Local Government Area, pending the determination of the substantive suit.
He also prayed for an order of interlocutory injunction restraining the Chief Judge from giving effect to the 1st to 19th defendant/respondents’ request to appoint a seven- man panel to investigate the allegations against him.
He is further asking for a declaration that the clandestine impeachment process initiated by the 1st to 19th defendants against him without lawful and valid service of an impeachment notice on him, is unlawful, unconstitutional, null and void and of no effect whatsoever, and an order of court setting aside the purported notice of impeachment by the defendants against the chairman.
The Ogene learnt that several moves by major stakeholders in the local government and state to establish a truce amongst the warring parties have been abortive. The scenario has been attributed to the councilor’s insistence on removing the local government boss no matter what. The impasse we gathered has crippled operations in the council, and thereby brought official functions to a halt, just as the great adage says that where two elephants fight, the grass always bear the pains.
(BACK COVER)
The
death trap in Ndikelionwu
By SUCCESS UCHIME
By SUCCESS UCHIME
An infrastructure is meant to serve the people to
whom such infrastructure is provided for, and also serve them optimally for
their own good. It is to provide pleasure and succor to humans – that is what
it is supposed to be. But when the reverse is the case, it becomes a thing of
curse instead of the blessings it is originally intended to provide.
Merriam-Webster Dictionary defined infrastructure as the basic equipment and
structures (such as roads and bridges) that are needed for a country, region,
or organization to function properly. The
same dictionary defines death trap as, a building, vehicle, etc., that are very
dangerous and could cause someone’s death. When the citizens of a country are
dying unjustly, especially from the so-called infrastructure that is supposed
to sustain their lives, it calls for the urgent attention of the government,
and other major stakeholders. They have the civic responsibility to stem such
ugly scenario.
One such infrastructure that has posed itself as a death trap is the long stretch of road that runs from Ekwulobia in Aguata Local Government Area (L.G.A) down to Umunze the headquarters of Orumba South L.G.A. The original intent of those who fixed that infrastructure was for the common good of the users of the facility. They never intended it to bring discomfort or frustration to the people. Far be it from that!
If you have ever taken a careful observation on the Ndikelionwu axis of the long stretch of the road, you will notice that there is no week or month that passes without recording one form of accident or the other. It is either a vehicle sways off the tract, or it hits down passersby, which in most times resulted to instant death. These are people who are supposed to be direct beneficiaries of the infrastructure, but have turned to be adversely affected for no fault of theirs, by the same infrastructure that is supposed to serve them well; the infrastructure that is supposed to function properly for their own good.
As a regular user of that road, or maybe you are very familiar with that road, you will observe that there is a very sharp descending slop after the Central School, Ndikelionwu (that is, coming from Amaokpala), and immediately after the slop are horrible blind curves after exiting the orie market; towards the post office bus stop, a regular rendezvous for the people. The square where business activities are supposed to be carried out, but incidentally it has been deserted as a result of the great danger the spot has posed to the indigenes. Then leaving off that spot is another dangerous slop and blind curve heading down to Ndikelionwu town hall. The level of uncontrollable speed vehicles make on that axis is worrisome to say the least.
One start to wonder (though am not a wonderer) why concrete proactive measures are not made by the authorities concerned to forestall the ugly menace being experienced by the people on a regular basis. In fact this reminds me of what a colleague, an American missionary once told me. He said that the difference between them, the West, and us Africans (the developing world) is the issue of being proactive. He said unlike them, we usually wait for calamity to happen before we start to run helter-skelter. I learnt a lot of lessens from the postulation of my friend. Truly speaking, we waste a lot of lives this side of the globe as a result of our inability to think ahead and predict the future. We only live in the present; never thinking about the future, and how to make lives better for the people. We weep and cry when we are not supposed to do so. We only wait to react when the deed is already done. To me being reactive when we are supposed to be proactive is the highest level of foolishness at work, no apologies to anyone.
Though some road signs are spotted here and there, but I am thinking (I think am thinking well) they are not enough, considering how dangerous the terrain is. There need to be very visible and clear road signs to warn road users of impending dangers. Bold signs like “YOU ARE APPROCAHING A BLIND CURVE,” ACCIDENT PRONE AREA,” etc are supposed to be visibly placed. They need to pervade the entire area. Or possibly, enough bumps should be fixed at certain points to slow down the ever speeding vehicles that never considered the interest of the other road users. This is what right thinking people should do! We don’t wait until the whole people are all dead before we put on our thinking caps.
If the government whose civic responsibility is to fix the visible road signs and bumps, if possible, is not living up to their civic duties, I should think that the town’s union, the Ndikelionwu Welfare Association (NWA), should start thinking positively toward that. Or are they trying to rationalize the cost of such project, over and above human lives? My question is this, what amount of money can equate a single life? I know the town’s union president, Mazi Okey Okereke very well as a great philanthropist, who could close his eyes and pick up the bill no matter what. I do also know that there are such other great philanthropists in the town who could afford to single handedly execute such a project, no matter the cost to them. May be it has not crossed their minds to pursue such a noble and laudable project. May be!
One Ndikelionwu woman, a petty trader, I encountered, who owns a shop on that highway revealed to me that the reason why business activities are not going on along that axis is as a result of the clandestine activities of some drivers, who take pleasure in knocking the people down on regular basis. She even said that if proactive measures are not taken to forestall the trend, the orie market along the same road will continue to witness low patronage of people. According to her by seven o’ cloak in the evening the whole area is deserted, as no one wants to endanger his or her live. She also recounted her ugly experience with hoodlums who take pleasure in dispossessing people of their belongings. Even when the so-called town’s vigilant group is supposed to be protecting lives and property. She therefore called on the government to quickly come to their aid before they are all sent to the land of the ghosts. I also heard of a pathetic case of one Mobile Police officer who was ruthlessly crushed to death on the highway while waiting to board a vehicle. Another school girl was also said to have been crushed to death on alerting from a motorcycle that brought her home from school. I really wept on such great losses. These were just isolated cases. If one has to chronicle the so many such other incidences on that road, space will really not be enough for such an exercise.
Ndikelionwu is not the only town affected by such grievous neglect. Moving a little bit away from Ndikelionwu down to Omogho axis, the entire stretch is in a terrible and horrible state of disrepair, while no one cares about it. It has deteriorated to the extent that it has posed a great danger to the people, as arm robbers have converted it as their save-heavens. It has become a den for them, where they constantly harass innocent Nigerians. Or are we talking of damages done to peoples vehicles as a result of the gully like potholes on the road? Something must be done, and done quickly too! It is very ironical and funny indeed to note that the Federal Road Safety Commission (FRSC), the Nigerian Police Force (NPF), in the area have also converted the axis to a checkpoint. Their thinking is that road users must be forced to either slow down or made to totally stop at the bad spots of the road, thereby giving them easy access to arrest and extort money from such unsuspecting road users. Something must be done, and done urgently for the interest of Nigerians who suffer untold hardships on the road.
Moving a little further also to Ufuma, Ajalli and beyond, even Oko and upwards to Ekwulobia axis are begging for the attention of the authorities concerned. The portion on the Ekwulobia erosion site has become a death trap also, as accidents occur there on regular basis. I think all the Local Government bosses (Orumba North & South and Aguata), the FRSC, the NPF, the Federal Road Maintenance Agency (FERMA) and by extension other major stakeholders involved should start putting on their thinking cap now. To me, I feel that is the right thing to do immediately, before the future generations of the people are no more. Here I rest my case, thanks and God bless!
One such infrastructure that has posed itself as a death trap is the long stretch of road that runs from Ekwulobia in Aguata Local Government Area (L.G.A) down to Umunze the headquarters of Orumba South L.G.A. The original intent of those who fixed that infrastructure was for the common good of the users of the facility. They never intended it to bring discomfort or frustration to the people. Far be it from that!
If you have ever taken a careful observation on the Ndikelionwu axis of the long stretch of the road, you will notice that there is no week or month that passes without recording one form of accident or the other. It is either a vehicle sways off the tract, or it hits down passersby, which in most times resulted to instant death. These are people who are supposed to be direct beneficiaries of the infrastructure, but have turned to be adversely affected for no fault of theirs, by the same infrastructure that is supposed to serve them well; the infrastructure that is supposed to function properly for their own good.
As a regular user of that road, or maybe you are very familiar with that road, you will observe that there is a very sharp descending slop after the Central School, Ndikelionwu (that is, coming from Amaokpala), and immediately after the slop are horrible blind curves after exiting the orie market; towards the post office bus stop, a regular rendezvous for the people. The square where business activities are supposed to be carried out, but incidentally it has been deserted as a result of the great danger the spot has posed to the indigenes. Then leaving off that spot is another dangerous slop and blind curve heading down to Ndikelionwu town hall. The level of uncontrollable speed vehicles make on that axis is worrisome to say the least.
One start to wonder (though am not a wonderer) why concrete proactive measures are not made by the authorities concerned to forestall the ugly menace being experienced by the people on a regular basis. In fact this reminds me of what a colleague, an American missionary once told me. He said that the difference between them, the West, and us Africans (the developing world) is the issue of being proactive. He said unlike them, we usually wait for calamity to happen before we start to run helter-skelter. I learnt a lot of lessens from the postulation of my friend. Truly speaking, we waste a lot of lives this side of the globe as a result of our inability to think ahead and predict the future. We only live in the present; never thinking about the future, and how to make lives better for the people. We weep and cry when we are not supposed to do so. We only wait to react when the deed is already done. To me being reactive when we are supposed to be proactive is the highest level of foolishness at work, no apologies to anyone.
Though some road signs are spotted here and there, but I am thinking (I think am thinking well) they are not enough, considering how dangerous the terrain is. There need to be very visible and clear road signs to warn road users of impending dangers. Bold signs like “YOU ARE APPROCAHING A BLIND CURVE,” ACCIDENT PRONE AREA,” etc are supposed to be visibly placed. They need to pervade the entire area. Or possibly, enough bumps should be fixed at certain points to slow down the ever speeding vehicles that never considered the interest of the other road users. This is what right thinking people should do! We don’t wait until the whole people are all dead before we put on our thinking caps.
If the government whose civic responsibility is to fix the visible road signs and bumps, if possible, is not living up to their civic duties, I should think that the town’s union, the Ndikelionwu Welfare Association (NWA), should start thinking positively toward that. Or are they trying to rationalize the cost of such project, over and above human lives? My question is this, what amount of money can equate a single life? I know the town’s union president, Mazi Okey Okereke very well as a great philanthropist, who could close his eyes and pick up the bill no matter what. I do also know that there are such other great philanthropists in the town who could afford to single handedly execute such a project, no matter the cost to them. May be it has not crossed their minds to pursue such a noble and laudable project. May be!
One Ndikelionwu woman, a petty trader, I encountered, who owns a shop on that highway revealed to me that the reason why business activities are not going on along that axis is as a result of the clandestine activities of some drivers, who take pleasure in knocking the people down on regular basis. She even said that if proactive measures are not taken to forestall the trend, the orie market along the same road will continue to witness low patronage of people. According to her by seven o’ cloak in the evening the whole area is deserted, as no one wants to endanger his or her live. She also recounted her ugly experience with hoodlums who take pleasure in dispossessing people of their belongings. Even when the so-called town’s vigilant group is supposed to be protecting lives and property. She therefore called on the government to quickly come to their aid before they are all sent to the land of the ghosts. I also heard of a pathetic case of one Mobile Police officer who was ruthlessly crushed to death on the highway while waiting to board a vehicle. Another school girl was also said to have been crushed to death on alerting from a motorcycle that brought her home from school. I really wept on such great losses. These were just isolated cases. If one has to chronicle the so many such other incidences on that road, space will really not be enough for such an exercise.
Ndikelionwu is not the only town affected by such grievous neglect. Moving a little bit away from Ndikelionwu down to Omogho axis, the entire stretch is in a terrible and horrible state of disrepair, while no one cares about it. It has deteriorated to the extent that it has posed a great danger to the people, as arm robbers have converted it as their save-heavens. It has become a den for them, where they constantly harass innocent Nigerians. Or are we talking of damages done to peoples vehicles as a result of the gully like potholes on the road? Something must be done, and done quickly too! It is very ironical and funny indeed to note that the Federal Road Safety Commission (FRSC), the Nigerian Police Force (NPF), in the area have also converted the axis to a checkpoint. Their thinking is that road users must be forced to either slow down or made to totally stop at the bad spots of the road, thereby giving them easy access to arrest and extort money from such unsuspecting road users. Something must be done, and done urgently for the interest of Nigerians who suffer untold hardships on the road.
Moving a little further also to Ufuma, Ajalli and beyond, even Oko and upwards to Ekwulobia axis are begging for the attention of the authorities concerned. The portion on the Ekwulobia erosion site has become a death trap also, as accidents occur there on regular basis. I think all the Local Government bosses (Orumba North & South and Aguata), the FRSC, the NPF, the Federal Road Maintenance Agency (FERMA) and by extension other major stakeholders involved should start putting on their thinking cap now. To me, I feel that is the right thing to do immediately, before the future generations of the people are no more. Here I rest my case, thanks and God bless!
Ufuma
celebrates New Yam festival
…Diji 111 marks historic ofala
By SUCCESS UCHIME
By SUCCESS UCHIME
 |
| Ufuma people preparing the new yam |
Among the Igbo people, new yam festival is an annual fiesta held at the end of the rainy season in early August. Traditionally, the role of eating the first yam is performed by the oldest man in the community or the king (igwe or eze). This man also offers the yams to the god, deities and ancestors. It is believed that their position bestows the privilege of being intermediaries between their communities and the gods of the land. The rituals are meant to express the gratitude of the community to the gods for making the harvest possible, and they are widely followed despite more modern changes due to the influence of Christianity in the particular area.
In Ufuma, this role is solely reserved for the traditional head of the community, HRM Igwe S. Uchime, the Diji 111, who remarked that egwu otute (ofala) is an annual festival when Ufuma people both home and abroad gather to celebrate their new yam.
He noted that this year’s festivities was kicked off on July 17, with the celebration of otute nkpaku, which usually terminated after thirty two days (August 18), with the ogbugbu manu otute. He said that according to Ufuma mythology, the festival dates back to more than two thousand years back, and that prior to that, yam was just like any other wild plant that would not ordinarily be eaten by humans.
According to the Monarch, their ancestor discovered a tuber of yam that was half buried in the soil with the exposed upper half roasted by the bush fire, and the ancestor dug out the yam and tested the burnt part, it was then he found out that it was an edible food to be eaten by humans.
He recounted that their ancestor, elated with this new discovery, rushed back to the community to intimate the people about his new found food, and it was from then on that the people started to boil and roast yams for their consumption. From then also they started to discover the science and cycles of yam, that is, when the yam would be planted and harvested.
Igwe Uchime noted that there are so many taboos associated with new yam in the town, and that one of them is that new yam cannot be eaten if it is not up to eight months, but was quick to add that in case of adverse food scarcity, one can only harvest and cook, but not to roast. He said it was as a result of this that his people set a date for the harvesting of new yam, and that was what led to the celebration of otute nkpaku.
 |
| Igwe Uchime |
“Ufuma people hold yam in a very high esteem to the extent that their traditional ruler bears the name diji, which means ‘king of yam.’ There are many monuments in Ufuma to show the importance of yam. Ohia ihejioku is an enduring landmark” he stated.
He recalled that it was because their ancestor discovered that yam could be eaten by humans when roasted, that their ancestor was call ihejioku (literally the light of hot yam), and that when he started planting yams and also telling people when to eat it, they started calling him diji.
He debunked the insinuation that ihejioku connotes the worshipping of idols stressing that it is because the church did not understand what they do, that is why they labeled it idol worshipping. He said they failed to make inquiries and that if they inquire, they will explain it in full to them.
“I am the ihejioku, so there is nothing like idol worship in it. We do not celebrate ihejioku, but otute chukwu ihejioku (the praise of god of ihejioku). I am the present diji the third. Ufuma has three oracles, oracle of ihejioku, umumadu and ajana, and these three are under the control of the diji” he pointed out.
On the issue of the celebration of ofala, Igwe Uchime revealed that his cabinet met and decided they will mark ofala “though we do not have ofala as part of our tradition here, but I understand that it is a big celebration done by other people in their tradition. So, we are celebrating egwu otute, which we regard as our own version of ofala.”
“The greatest festival we have here is otute, so we decided to add a feast to it where the Igwe can present himself to the people, that is, egwu otute celebration, and that is what other people call ofala. A lot of events are usually performed during this celebration. We call it ofala so that people can fully understand what we do” he stated.
He continued: “With nine villages, and a huge population, Ufuma is playing host to thousands of people. The popular Ufuma junction is in a beehive of activities. The events are planned to showcase our cultural heritage like local wrestling, various dances, agricultural shows, palm wine and cooking competitions, masquerades of assorted types etc.”
On the issue of the crowning of kings in Ufuma, the Diji recounted that in the beginning, his people do not ordinarily crown kings, but that the most elderly person naturally becomes the king. “It was the government that mandated the crowning of kings, so, as a resul,t in 1967 the entire Ufuma people agreed we shall crown king, and that was what led to our having diji the first. That was also what led to me bearing the name diji the third after the demise of diji the second.”
Igwe Uchime regretted the ten years his community wasted in court in legal battle, contesting for the kingship, but said he is glad the matter is finally resolved to God’s glory adding that it was a show of foolishness. “I like what one of the justices of the supreme court said in 2005. He said we have a good constitution, but the problem is that our people do not have time to read it well, that if we had taken time to read and understand it, we would not have come to court in the first instance.”
We maintain high moral standard – EwimBy OGONNA UMEH
The Principal of Gaius Benton School (GBS), Oko, Orumba North Local Government Area (L.G.A), Miss Chinwendu Ewim, said that GBS has continued to maintain high levels of moral standard through moral instruction, teachers/students/pupil’s relationship.
She stated this during the 30th graduation and prize-giving ceremony of the school held at the premises in Oko adding that the school has put in place stringent measures of discipline to ensure the student’s compliance.
On infrastructural development of the school, she noted that there is progressive advancement in that direction as the school has been able to acquire additional six plots of land which is awaiting development.
“New coaster bus has also been procured by the school courtesy of the proprietress, Dame Nnedioramma Beatrice Ekwueme, to help in taking the children to and fro the school after the accident that happened in November 2014, which destroyed our school bus. We thank God for this giant stride, such that parents from Uga area no more complain” she stated.
Ewim said the school has also in place a viable Internet facility through which they correspond with their parents, friends, old students and well wishers, urging the general public to avail the opportunity, “let’s hear you. You can visit our website and send in your comments. We assure you that we shall treat them fairly.”
She revealed that the name, nursery school, as it was used in the past to describe the pre-school pupil has now changed to Early Child Care education (ECC) adding that the ECC pupils are equally doing very well.
She also stated: “we also commend their teachers, no wonder that section is witnessing population boom. This is because of the way the staff are taking care of these children. We give God all the glory.”
Ewim stressed that GBS again recorded 100% in external examinations like the West African School Certificate Examination (WASSCE), National Examination Council (NECO) etc., and that in primary section also, the school equally recorded 100% in the state common entrance examination in 2014.
On the area of competitions, she noted that the school competed with students from other schools in the junior science and technology quiz organized by the Ministry of Education for all secondary schools in Anambra state adding that at the area levels, three of the students took the 1st and 2nd positions in Mathematics and Technology, while in the 2nd round zonal level also, two of the students took the 2nd and 3rd positions.
Again, she observed that one of the students, Betty Uchennabor of the primary section took the 1st position in the Mathematics Association of Nigeria’s (MAN) Mathematics competition at the local and zonal levels which qualified her for the next round at the state level coming soon, “and we believe she will come back in flying colors again.”
Aguata Local Govt. battles erosion menace
By SUCCESS UCHIME
By SUCCESS UCHIME
That erosion menace is still threatening lives and property in Aguata Local Government
and all other local governments around it is no more great news. It has been a perennial case and source of
great concern to various governments in the state. The menace which has been around
for a very long time has devastated people’s homes, farmlands and homesteads
worth millions of Naira.
Some of the communities in the council that are flashlights are, Uga, Umuchu, Akpo, Ezinifite, Aguluezechukwu, Igbo-ukwu, Amesi and Ekwulobia. The two major erosion sites at Umueze and Umuoru Uga have posed great threat to the people, especially during the rainy seasons.
The immediate past government of the state, under Mr. Peter Obi was able to vigorously pursue the menace caused at the Umuchiana-Ekwulobia erosion site, which gulped huge sums of money. Governor Obi advocated the establishment of an erosion commission for the South-East to address the ecological problems in the zone. He argued that if there is the Niger Delta Development Commission (NDDC) to carter for the South-South region and Lake Chad Commission set up to tackle the desert encroachment in the North, why not create a commission on erosion in the South-East.
In a statement by the Local Government Chairman, Hon. Chukwuma Umeoji, he noted that the state government undertook the construction of the Amaokpalanwa erosion project amongst many others in the local government.
According to him, the Council undertook the construction of ring culverts at the 20 wards of the Council which includes amongst others, Okohia Ebele village, Achina, St. Mary’s Catholic Church junction, Ifite village, Aguluezechukwu, Ezekannaagha by-pass road, Agba village, Ekwulobia, and the Nwanyibunwa Street culvert, Umueze village, Akpo.
Umeoji noted that the Council had embarked on other laudable projects that are meant to impact the lives of the people, and that these projects include, the distribution of improved cassava stems to Aguata farmers in the 20 wards, the installation of transformer at the Onyekesi junction for Ogbe electrification project at Akpo, the procurement of six new receptacles for waste disposal and many more.
On water supply, he observed that due to the terrain of the council area, good water supply has remained a big challenge hence numerable attempts to sink bore holes have been futile stressing that despite the challenge, the people are in high expectation owing to the serious political will by the state government to resuscitate the long abandoned Obizi-Uga water scheme which has the capacity of serving the entire council area and even beyond.
He noted that the transportation problem bedeviling the people is receiving urgent attention as the council has restructured and positioned the local government mass transport company for more effectiveness. “Seven new buses were recently added to the fleet of buses owned by the company. The Ekwulobia motor park has completely been asphalted and concrete drains provided around the park in the recent past. These efforts are geared towards reducing transportation problems in the area.”
The Chairman noted that through grants to communities for palliative measures on rural roads, the council has been able to make most of its rural roads accessible. Roads like Nkwo Umuchu to Umuchu High School and Isuofia-Umuona by Trivoli Hotel was recently graded by the council while there is now on-going construction work at Ihuokpa-Central School by-pass and the Nkpologwu-Akpo-Achina-Umuchu road.
On agriculture, Umeoji said due to the recent global economic crisis and the subsequent out-cry for the return to agriculture especially by Nigerian, the council has fully paid its FADAMA counterpart fund and is at present considering the reactivation of its poultry farm.
The Ogene notes that the local government is fast growing industrially, commercially and socially with its rich cultural heritage. The people are predominantly farmers and traders, and have great potential of becoming self-reliant in food production.
We further note that palm produce is the dominant cash crop amongst the people, and that the council is famous in arts and culture with the huge presence of Igbo-ukwu museum, which is the only ancestral museum in Anambra state. It is heartwarming to note that at present, the National Gallery of Arts and National Yam House is situated in Igbo-ukwu, which has made the council to be playing host to the National Festival - Iwajindi Igbo.
Some of the communities in the council that are flashlights are, Uga, Umuchu, Akpo, Ezinifite, Aguluezechukwu, Igbo-ukwu, Amesi and Ekwulobia. The two major erosion sites at Umueze and Umuoru Uga have posed great threat to the people, especially during the rainy seasons.
The immediate past government of the state, under Mr. Peter Obi was able to vigorously pursue the menace caused at the Umuchiana-Ekwulobia erosion site, which gulped huge sums of money. Governor Obi advocated the establishment of an erosion commission for the South-East to address the ecological problems in the zone. He argued that if there is the Niger Delta Development Commission (NDDC) to carter for the South-South region and Lake Chad Commission set up to tackle the desert encroachment in the North, why not create a commission on erosion in the South-East.
In a statement by the Local Government Chairman, Hon. Chukwuma Umeoji, he noted that the state government undertook the construction of the Amaokpalanwa erosion project amongst many others in the local government.
According to him, the Council undertook the construction of ring culverts at the 20 wards of the Council which includes amongst others, Okohia Ebele village, Achina, St. Mary’s Catholic Church junction, Ifite village, Aguluezechukwu, Ezekannaagha by-pass road, Agba village, Ekwulobia, and the Nwanyibunwa Street culvert, Umueze village, Akpo.
Umeoji noted that the Council had embarked on other laudable projects that are meant to impact the lives of the people, and that these projects include, the distribution of improved cassava stems to Aguata farmers in the 20 wards, the installation of transformer at the Onyekesi junction for Ogbe electrification project at Akpo, the procurement of six new receptacles for waste disposal and many more.
On water supply, he observed that due to the terrain of the council area, good water supply has remained a big challenge hence numerable attempts to sink bore holes have been futile stressing that despite the challenge, the people are in high expectation owing to the serious political will by the state government to resuscitate the long abandoned Obizi-Uga water scheme which has the capacity of serving the entire council area and even beyond.
He noted that the transportation problem bedeviling the people is receiving urgent attention as the council has restructured and positioned the local government mass transport company for more effectiveness. “Seven new buses were recently added to the fleet of buses owned by the company. The Ekwulobia motor park has completely been asphalted and concrete drains provided around the park in the recent past. These efforts are geared towards reducing transportation problems in the area.”
The Chairman noted that through grants to communities for palliative measures on rural roads, the council has been able to make most of its rural roads accessible. Roads like Nkwo Umuchu to Umuchu High School and Isuofia-Umuona by Trivoli Hotel was recently graded by the council while there is now on-going construction work at Ihuokpa-Central School by-pass and the Nkpologwu-Akpo-Achina-Umuchu road.
On agriculture, Umeoji said due to the recent global economic crisis and the subsequent out-cry for the return to agriculture especially by Nigerian, the council has fully paid its FADAMA counterpart fund and is at present considering the reactivation of its poultry farm.
The Ogene notes that the local government is fast growing industrially, commercially and socially with its rich cultural heritage. The people are predominantly farmers and traders, and have great potential of becoming self-reliant in food production.
We further note that palm produce is the dominant cash crop amongst the people, and that the council is famous in arts and culture with the huge presence of Igbo-ukwu museum, which is the only ancestral museum in Anambra state. It is heartwarming to note that at present, the National Gallery of Arts and National Yam House is situated in Igbo-ukwu, which has made the council to be playing host to the National Festival - Iwajindi Igbo.
August meeting promotes unity, development – Mrs. Nwafor
By SUCCESS UHIME
The annual August meeting especially hosted by women of the South-east Nigeria has been identified as one of the major ways of cementing unity and attracting development in most communities.
This view is contained in a statement by the President of Ndikelionwu women, Home and Abroad Meeting, Lady Star Ngozi Nwafor during this year’s home and abroad women‘s annual general meeting held at the St. Margaret’s Church, Ndikelionwu, Orumba North Local Government Area (L.G.A) on August 16th, 2015.
She noted that the idea behind the August meeting is simply to bring together all the women from all over the places. “It helps us to know ourselves, to fast-tract the development of our community, and also to spread the good news of Jesus Christ.”
According to her the Millennium Hall in the town embarked upon by the women is still in progress, and that the committee handling the project is doing their best to ensure early completion, adding that they have successfully completed the tilling and fixing of the windows of the ground floor, and are now doing the plastering of the up-stairs.
“There are still a lot of works to be done in order to complete the hall. These include, the wiring installations, the construction of suck-away pit, painting and so on. The task ahead of us is enormous. People should not be tired of donating,” she stated.
Mrs. Nwafor noted that the pressing need of the women is to ensure that the hall is completed in a very short time appealing to all abroad and home members to come and take up the installation of windows, and other aspects of the building project.
She observed that these challenges facing them are part of their service to God and humanity adding that they are not dismayed because life is full of challenges, and without it, life is meaningless. “We are the skilled women needed, and what we will achieve in this meeting will determine our ability to complete the work.”
She said that the aftermath of the event will be the presentation of carton of milk to 21 of their members who are 80 years and above, as that is part of their humanitarian gesture stressing that eight women will be given Mary Sumner cloth which was donated free by some of their members.
Also known as Adadioramma, Mrs. Nwafor, reminded the women that Ndikelionwu is their home town, and that it is their last port of call at the end of every activity, and as such they have to join hands to make their hometown what it should be.
“Remember that east, west, north or south, there is nothing like home. The home is where your honey is. Again, you are advised to bring your tithes to your home church as well as to pay your endowment fee of N200,” she also stated.
She noted that the theme of this year’s meeting is taken from the Diocesan Women’s conference theme of the Bishop’s wife, Dame Jane Efobi, which is: “God is our refuge and strength, an ever present help in trouble,” and that the motto of St. Margaret’s Church is also: “Service to God and Humanity.”
“Based on this theme and what the Bible says that whoever wants to be a leader must first of all be a servant, by love serve one another. The summary of our motto is that we can only serve God by serving our fellow human beings first, because we cannot see God. The great commandment is that we should love the Lord our God, and the second greatest is that we should love our neighbors as ourselves,” Mrs. Nwafor further stated.
Aguata LG boosts educational facility
By OGONNA UMEH
By OGONNA UMEH
In a statement, the Council’s Chairman, Hon. Chukwuma Umeoji, said some of the schools benefitted from the distribution of computers sets by the state government adding that some dilapidated buildings have been improved upon with the improved sanitary condition through the provision of comfortable toilet facilities in some schools.
He also noted that in the past two years, the council was able to construct modern citizen’s center, Chief Magistrate Court, eight-room office block and completed renovation work on Accounts main block, administration main block and many more, while the fertilizer store is nearing completion.
By KANAYO UFELE
The Ndiowu women, under the auspices of Women Annual
Home and Abroad Meeting, while appreciating the grading and tarring of some
major roads in the town, have called on the appropriate authorities to ensure
the completion of the remaining untarred ones.
The call is contained in the address by their President, Mrs. Edith Okafor, during this year’s August meeting held at St. Lawrence Church, Ndiowu, Orumba North Local Government Area (L.G.A), on August 12th, 2015, adding that development becomes easy to get when there is unity, cooperation, fear and love of God and humanity. “We are grateful to our people who made the construction possible.”
She also stated: “It is very essential for men and women of Ndiowu to meet annually to discuss the affairs of our town, and it will equally highlight us more on how not to neglect our right or share from the government. We need more secondary schools, universities, hospitals, tap water, factories and industries that will create job opportunity for our youths.”
She observed that the electricity is functioning, but not on a regular basis adding that the God of impossibility, invisible and only wise God will see them through in Jesus name.
Mrs. Okafor noted that Ndiowu women are aware of the importance of caring and sharing with the less privileged, although that the last year’s contribution was not so encouraging admonishing some women who are not giving to charity to redress their steps.
According to her, sharing and caring for the less privileged should be a continuous ministry quoting Proverbs 28:27, which says: “he who gives to the poor will lack nothing, but he who closes his eyes to them receives many curses.”
“The women donated the sum of one hundred and two thousand Naira (N102, 000) to disabled members and also supported the Youth Fellowship with the sum of forty thousand Naira (N40, 000), they made several visits with gift items to the bereaved families, the aged, the sick and the nursing mothers. We also contributed foodstuff, cash, materials, and distributed to the poor, the needy and the widow,” she also stated.
She said that the women are actively involved in cleaning and decorating of the church every Sunday, and that some groups and individuals donated generously to support God’s work, adding that they embarked on church pew project after the last year’s August meeting, of which they spent about two million Naira (N2,000,000) for forty pews. ###
The call is contained in the address by their President, Mrs. Edith Okafor, during this year’s August meeting held at St. Lawrence Church, Ndiowu, Orumba North Local Government Area (L.G.A), on August 12th, 2015, adding that development becomes easy to get when there is unity, cooperation, fear and love of God and humanity. “We are grateful to our people who made the construction possible.”
She also stated: “It is very essential for men and women of Ndiowu to meet annually to discuss the affairs of our town, and it will equally highlight us more on how not to neglect our right or share from the government. We need more secondary schools, universities, hospitals, tap water, factories and industries that will create job opportunity for our youths.”
She observed that the electricity is functioning, but not on a regular basis adding that the God of impossibility, invisible and only wise God will see them through in Jesus name.
Mrs. Okafor noted that Ndiowu women are aware of the importance of caring and sharing with the less privileged, although that the last year’s contribution was not so encouraging admonishing some women who are not giving to charity to redress their steps.
According to her, sharing and caring for the less privileged should be a continuous ministry quoting Proverbs 28:27, which says: “he who gives to the poor will lack nothing, but he who closes his eyes to them receives many curses.”
“The women donated the sum of one hundred and two thousand Naira (N102, 000) to disabled members and also supported the Youth Fellowship with the sum of forty thousand Naira (N40, 000), they made several visits with gift items to the bereaved families, the aged, the sick and the nursing mothers. We also contributed foodstuff, cash, materials, and distributed to the poor, the needy and the widow,” she also stated.
She said that the women are actively involved in cleaning and decorating of the church every Sunday, and that some groups and individuals donated generously to support God’s work, adding that they embarked on church pew project after the last year’s August meeting, of which they spent about two million Naira (N2,000,000) for forty pews. ###
N.8M
water project for Ajali
By IKENNA NWOSU
So far, the Ajali women have spent well over eight
hundred thousand Naira (N889, 000) on water project which went for the
construction of tank-stand, electrification, tilling of retail water outlet,
dredging, purchase of new sumo, new tanks and others.
This revelation was made by the women leader of the town, Nneora Joyce Ijeoma Nwankwo, during this year’s annual Home and Abroad Women’s General Meeting, also known as August meeting, held at the St. Mark’s Parish, Ajali, Orumba North Local Government Area (L.G.A) on Friday, August 14th, 2015.
She said that by God’s grace their pure water project will commence as soon as they generate enough funds, adding that they have been able to pay up their quota of two hundred and ninety three thousand, two hundred and seventy five Naira (N293,275.00).
She appreciated the contribution of one bag of rice, ten thousand Naira (N10,000) for condiments, and many other contributions made by their members for the successful hosting of this year’s August meeting.
Nneora Nwankwo encouraged members to always pay courtesy calls to the personage this period adding that St. Mark’s Parish will host the 2016 Archdeaconry women’s conference pleading that every member should be involved in the exercise. “Let us be praying that the grace of God will see us through in Jesus name.”
The women leader tasked the members to ensure their names are updated in the church’s register through the payment of tithes and class fees stressing that tithe is a command from God in Malachi 3:10, in quote: “Bring the whole tithe into the storehouse, that there may be food in my house, test me in this.”
She observed that admission into the Mother’s Union and Women’s Guild is becoming increasingly tasking, “therefore we encourage our abroad members to come back home and register during enrollment. By so doing, the number of candidates from our parish will increase. Others are doing it.”
On the state of the nation, Nneora Nwankwo thanked God for the successful handing over power on May 29, 2015. “To God be the glory. May God bless the former President, Dr. Goodluck Jonathan, for accepting the outcome of the election. Thus he brought peace to a large extent in Nigeria.”
She noted that the new president has promised Nigerians total change in the system which includes the release of Chibok girls, putting an end to terrorism of the Boko Haram members and the turning around of the fortunes of the nation’s economy.
She stated: “As we pray and give the present government more time, it is on record that Chibok girls have not been released. Boko Haram and other insurgence are increasing every day.”###
This revelation was made by the women leader of the town, Nneora Joyce Ijeoma Nwankwo, during this year’s annual Home and Abroad Women’s General Meeting, also known as August meeting, held at the St. Mark’s Parish, Ajali, Orumba North Local Government Area (L.G.A) on Friday, August 14th, 2015.
She said that by God’s grace their pure water project will commence as soon as they generate enough funds, adding that they have been able to pay up their quota of two hundred and ninety three thousand, two hundred and seventy five Naira (N293,275.00).
She appreciated the contribution of one bag of rice, ten thousand Naira (N10,000) for condiments, and many other contributions made by their members for the successful hosting of this year’s August meeting.
Nneora Nwankwo encouraged members to always pay courtesy calls to the personage this period adding that St. Mark’s Parish will host the 2016 Archdeaconry women’s conference pleading that every member should be involved in the exercise. “Let us be praying that the grace of God will see us through in Jesus name.”
The women leader tasked the members to ensure their names are updated in the church’s register through the payment of tithes and class fees stressing that tithe is a command from God in Malachi 3:10, in quote: “Bring the whole tithe into the storehouse, that there may be food in my house, test me in this.”
She observed that admission into the Mother’s Union and Women’s Guild is becoming increasingly tasking, “therefore we encourage our abroad members to come back home and register during enrollment. By so doing, the number of candidates from our parish will increase. Others are doing it.”
On the state of the nation, Nneora Nwankwo thanked God for the successful handing over power on May 29, 2015. “To God be the glory. May God bless the former President, Dr. Goodluck Jonathan, for accepting the outcome of the election. Thus he brought peace to a large extent in Nigeria.”
She noted that the new president has promised Nigerians total change in the system which includes the release of Chibok girls, putting an end to terrorism of the Boko Haram members and the turning around of the fortunes of the nation’s economy.
She stated: “As we pray and give the present government more time, it is on record that Chibok girls have not been released. Boko Haram and other insurgence are increasing every day.”###
Make
God your refuge, Ufuma women told
By OGONNA UMEH
By OGONNA UMEH
The Ufuma women have been assured that if they need
peace and abundance in this world and beyond, they must make every effort to
make God their refuge, and that God cannot be their refuge if they do not trust
Him as the only Lord in their lives.
The admonition is contained in an address by the women leader, Mrs. Eziaha Uchendu, during this year’s Women Home and Abroad General Meeting, held at the Holy Trinity Anglican Church, Ufuma, Orumba North Local Government Area (L.G.A) on Friday, August 14, 2015, adding that they cannot serve two masters and expect maximum protection from any of them, as the Bible enjoins them not to be lukewarm and double minded in their faith.
Speaking on the theme, "My God, my refuge," she reminded the gathering that their security can only be found in God and not in the world, "you will agree with me that with all the advancement in knowledge today that the world is still not safer than it was years back. Man is still struggling to find solutions when in actual fact the solutions are in God."
According to her, their security is in eternity, not in the present, "we all agree that this world is not our home, we are just passing through. If we are looking at our present circumstance, we will be shaken, but if our lives are grounded in eternity, we will always stand firm."
She also stated: "So my beloved sisters, if we want joy, peace and abundance in this world and beyond, we must make the Almighty God our refuge. We must note that God cannot be our refuge if we do not trust Him and make Him the only Lord in our lives.
Mrs. Uchendu noted that women have been known in all the communities and especially in the churches to be very active, and that they will not be different, encouraging them to arise to this challenge with faith that God will see them through in all things, "my prayer is that God will help us to be workers indeed in His Vineyard."
"As Christians, our lives have an eternal dimension. We know that nothing should matter to us most than our relationship with God. You cannot have that relationship until you have given your life to Jesus" she further stated.
The admonition is contained in an address by the women leader, Mrs. Eziaha Uchendu, during this year’s Women Home and Abroad General Meeting, held at the Holy Trinity Anglican Church, Ufuma, Orumba North Local Government Area (L.G.A) on Friday, August 14, 2015, adding that they cannot serve two masters and expect maximum protection from any of them, as the Bible enjoins them not to be lukewarm and double minded in their faith.
Speaking on the theme, "My God, my refuge," she reminded the gathering that their security can only be found in God and not in the world, "you will agree with me that with all the advancement in knowledge today that the world is still not safer than it was years back. Man is still struggling to find solutions when in actual fact the solutions are in God."
According to her, their security is in eternity, not in the present, "we all agree that this world is not our home, we are just passing through. If we are looking at our present circumstance, we will be shaken, but if our lives are grounded in eternity, we will always stand firm."
She also stated: "So my beloved sisters, if we want joy, peace and abundance in this world and beyond, we must make the Almighty God our refuge. We must note that God cannot be our refuge if we do not trust Him and make Him the only Lord in our lives.
Mrs. Uchendu noted that women have been known in all the communities and especially in the churches to be very active, and that they will not be different, encouraging them to arise to this challenge with faith that God will see them through in all things, "my prayer is that God will help us to be workers indeed in His Vineyard."
"As Christians, our lives have an eternal dimension. We know that nothing should matter to us most than our relationship with God. You cannot have that relationship until you have given your life to Jesus" she further stated.
By SUCCESS UCHIME
The old adage that where the carcass is, there the
eagles will always gather becomes the best way to describe the imposing and the
ever bustling life style recently observed in Amokpala town, a once obscure
rural town in Orumba North Local Government Area (L.G.A), courtesy of Triple
Tree Hotels. For sure the hotel is really occupying laudable and enviable position
in tourism industry in Orumba, and Anambra State in general, if measured by the
rate visitors throng in and around the vicinity. Tourists will always thank
their God for such a magnificent edifice that meets their interest and taste.
The hotel described by its owners as a “feel of paradise” has added so much value to its immediate community, so much so that it has been transformed into a mini business hub just to say the least, by attracting and hosting tourists from all the nooks and crannies of the country.
In a statement, the General Supervisor of the Hotel, Obiora Ezeanolue stated that the Hotel specializes in taking adequate care of it guests adding that from the time a customer walks in and until the time he leaves, such customer must receive top-notch service.
He noted that the hotel located in a very peaceful and secure and serene environment becomes a very ideal setting for business meetings or company retreats and vacations of all sorts pointing out that their 4-star restaurant in the lobby offers an array of culinary delights and that their rooms are spacious enough, and also offer the elegance, class and comfort required by the high net-worth members of the public.
Ezeanolue said that hotel’s fully air-conditioned 250-seater conference hall is equipped with public address systems and multi-media equipment, platform, chairs and comfortable chairs that is suitable for any event.
“Our rooms are also fully air-conditioned and spacious enough for all classes of guests, with luxuriously comfortable beds and cable television, international direct dialing telephone system. It is also equipped with WIFI facility, steam bath, study table and others, that will afford the lasting experience that will make our guests look forward to another visit” he stated.
He also stated: “Feel free to eat at our 4-star restaurant in the lobby, take a dip in our swimming pool or explore our specialist range of multi-recreational activities including award winning sports bar and roof top lounging. We promise your stay here is like nothing you have ever experienced.”
According to Ezeanolue, their rooms offer the elegance, class and comfort any guest have been looking for in life, and that with their modern and fun motif, guests are sure to enjoy any stay in the hotel, whether they are with us on business or for some fun. “All of our beds offer you the luxurious comfort of memory foam, so you can ensure that you will sleep soundly.”
“If relaxing is more of your style, be sure to check out our poolside and spend your afternoon unwinding and relaxing in pure bliss. Our ultra-modern swimming pool is always in top hygienic condition and a great place to reinvigorate anytime” he further stated.
He noted that the hotel offers yummy cuisines as it offer rich menu of African and continental dishes, and choice exotic wines ideal for every occasion, stressing that their food preparation follows the highest standards in foodstuff, cooking and general hygiene towards their customer’s unceasing delight.
The hotel described by its owners as a “feel of paradise” has added so much value to its immediate community, so much so that it has been transformed into a mini business hub just to say the least, by attracting and hosting tourists from all the nooks and crannies of the country.
In a statement, the General Supervisor of the Hotel, Obiora Ezeanolue stated that the Hotel specializes in taking adequate care of it guests adding that from the time a customer walks in and until the time he leaves, such customer must receive top-notch service.
He noted that the hotel located in a very peaceful and secure and serene environment becomes a very ideal setting for business meetings or company retreats and vacations of all sorts pointing out that their 4-star restaurant in the lobby offers an array of culinary delights and that their rooms are spacious enough, and also offer the elegance, class and comfort required by the high net-worth members of the public.
Ezeanolue said that hotel’s fully air-conditioned 250-seater conference hall is equipped with public address systems and multi-media equipment, platform, chairs and comfortable chairs that is suitable for any event.
“Our rooms are also fully air-conditioned and spacious enough for all classes of guests, with luxuriously comfortable beds and cable television, international direct dialing telephone system. It is also equipped with WIFI facility, steam bath, study table and others, that will afford the lasting experience that will make our guests look forward to another visit” he stated.
He also stated: “Feel free to eat at our 4-star restaurant in the lobby, take a dip in our swimming pool or explore our specialist range of multi-recreational activities including award winning sports bar and roof top lounging. We promise your stay here is like nothing you have ever experienced.”
According to Ezeanolue, their rooms offer the elegance, class and comfort any guest have been looking for in life, and that with their modern and fun motif, guests are sure to enjoy any stay in the hotel, whether they are with us on business or for some fun. “All of our beds offer you the luxurious comfort of memory foam, so you can ensure that you will sleep soundly.”
“If relaxing is more of your style, be sure to check out our poolside and spend your afternoon unwinding and relaxing in pure bliss. Our ultra-modern swimming pool is always in top hygienic condition and a great place to reinvigorate anytime” he further stated.
He noted that the hotel offers yummy cuisines as it offer rich menu of African and continental dishes, and choice exotic wines ideal for every occasion, stressing that their food preparation follows the highest standards in foodstuff, cooking and general hygiene towards their customer’s unceasing delight.
Federal
Poly Oko Rector sues for peace
By RAY KANU
By RAY KANU
 |
| Prof. Godwin Onu |
The Rector of the Federal Polytechnic Oko, Orumba
North Local Government, Prof. Godwin Onu has demonstrated his resolve in
ensuring a lasting peace and tranquility in the Polytechnic community by
setting up a five-man committee saddled with the responsibility of bringing
harmony in the embattled institution.
In a statement, the Rector noted that peace is paramount in any given society as it has no alternative and that war is an ill-wind that blows no good to anyone adding that the effort is in line with the directive from the Federal Ministry of Education to reconcile all the aggrieved factions in the Polytechnic.
Prof Onu called on every member of the Polytechnic to embrace the peace initiative of the management with a view to fostering unity in the school noting that the committee is expected to reconcile and also broker peace among the warring member of the school, which include the Academic Staff Union, the non Academic Staff Union, the Senior Staff Association of Nigeria Polytechnics among others.
He noted that that the terms of reference of the Committee include among others to entertain matters of misunderstanding at all levels in the institution, to reconcile all complaint arising within the school community, to perform any other duties in relation to the above subject as may be referred to them by the school’s Governing Council.
He observed that during their meeting with the Honorable Minister of Education, Federal Ministry of Education, they were directed to reconcile all pending crisis in the school, as it is better to ‘jaw jaw’ than to ‘war war’ “it is important that we have peace here for conducive academic environment.”
The Rector who revealed that the school is rated third best polytechnic in the country, noted that his team will not rest until they achieve the prime position in the country. “I want to implore you to cooperate and support the management. We need your support to move the polytechnic forward.”
The reconciliatory committee which is headed by Venerable Chukwudi Osondu, Chaplain, Chapel of the Light, of the school, has since gone into action, and is working to ensure that the much needed peace and order is restored in the school.
In related development, Prof. Onu in addressing the newly admitted students during their matriculation exercises, advised them to shun activities of some disgruntled elements who parade themselves as factional leaders of trade unions on campus as there are no such groups anywhere in the school urging them to be submissive to the instructions handed down to them by the Management and the various heads of departments.
According to him, one of the most challenging tasks of a tertiary institution such as theirs is to have an amalgam of people from different backgrounds, creeds, orientations, world view and sometimes culture who are compelled by geography and education to stay together to experience a whole complex learning process for years. Any lecturer or staff of the Polytechnic who fails to reckon with this challenge, no doubt misses the point.
“The beauty of it all is that, the ivory tower is a place where we must be oriented to drop our excesses, imbibe greater tolerance for other people’s opinions and worldviews. It is one place where you must learn that there is absolutely no one way of doing things right” he also stated.
We recall that during the inauguration of the polytechnic’s Anti Corruption and Transparency Unit (ACTU), the Rector stated that corruption is at the very core of the survival of the nation's tertiary institutions, and that there is no doubt that the nation’s ivory towers are supposed to be repositories of knowledge that has capacity to uplift knowledge that chastens vice and offers authority to virtue.
He remarked that it is the great institutions of learning that turned Greece from that haunt of banditti into a model of national independence and civilization. “Can we possibly allow our institutions to die at the weight of unethical and sometimes amoral practices?” He asked
“Corruption is perverse to the mind, it lowers the man and his institution; it destroys initiative and enterprise. Ordinarily education is expected to have the capacity to incorporate sustainable development values and practices into core activities of teaching and research, institutional management and operational systems” he further stated.
Prof. Onu noted that it is regrettable however that unethical practices seem to have affected the fortunes of the educational system in Nigeria, which (though controversial) is perhaps on its lowest ebb now adding that at the inception of his administration in March 2010, he realized that it is indeed a coward that would not visit corrupt places, “so we braced up almost immediately to fight all shades of corruption extant in the school.”
In a statement, the Rector noted that peace is paramount in any given society as it has no alternative and that war is an ill-wind that blows no good to anyone adding that the effort is in line with the directive from the Federal Ministry of Education to reconcile all the aggrieved factions in the Polytechnic.
Prof Onu called on every member of the Polytechnic to embrace the peace initiative of the management with a view to fostering unity in the school noting that the committee is expected to reconcile and also broker peace among the warring member of the school, which include the Academic Staff Union, the non Academic Staff Union, the Senior Staff Association of Nigeria Polytechnics among others.
He noted that that the terms of reference of the Committee include among others to entertain matters of misunderstanding at all levels in the institution, to reconcile all complaint arising within the school community, to perform any other duties in relation to the above subject as may be referred to them by the school’s Governing Council.
He observed that during their meeting with the Honorable Minister of Education, Federal Ministry of Education, they were directed to reconcile all pending crisis in the school, as it is better to ‘jaw jaw’ than to ‘war war’ “it is important that we have peace here for conducive academic environment.”
The Rector who revealed that the school is rated third best polytechnic in the country, noted that his team will not rest until they achieve the prime position in the country. “I want to implore you to cooperate and support the management. We need your support to move the polytechnic forward.”
The reconciliatory committee which is headed by Venerable Chukwudi Osondu, Chaplain, Chapel of the Light, of the school, has since gone into action, and is working to ensure that the much needed peace and order is restored in the school.
In related development, Prof. Onu in addressing the newly admitted students during their matriculation exercises, advised them to shun activities of some disgruntled elements who parade themselves as factional leaders of trade unions on campus as there are no such groups anywhere in the school urging them to be submissive to the instructions handed down to them by the Management and the various heads of departments.
According to him, one of the most challenging tasks of a tertiary institution such as theirs is to have an amalgam of people from different backgrounds, creeds, orientations, world view and sometimes culture who are compelled by geography and education to stay together to experience a whole complex learning process for years. Any lecturer or staff of the Polytechnic who fails to reckon with this challenge, no doubt misses the point.
“The beauty of it all is that, the ivory tower is a place where we must be oriented to drop our excesses, imbibe greater tolerance for other people’s opinions and worldviews. It is one place where you must learn that there is absolutely no one way of doing things right” he also stated.
We recall that during the inauguration of the polytechnic’s Anti Corruption and Transparency Unit (ACTU), the Rector stated that corruption is at the very core of the survival of the nation's tertiary institutions, and that there is no doubt that the nation’s ivory towers are supposed to be repositories of knowledge that has capacity to uplift knowledge that chastens vice and offers authority to virtue.
He remarked that it is the great institutions of learning that turned Greece from that haunt of banditti into a model of national independence and civilization. “Can we possibly allow our institutions to die at the weight of unethical and sometimes amoral practices?” He asked
“Corruption is perverse to the mind, it lowers the man and his institution; it destroys initiative and enterprise. Ordinarily education is expected to have the capacity to incorporate sustainable development values and practices into core activities of teaching and research, institutional management and operational systems” he further stated.
Prof. Onu noted that it is regrettable however that unethical practices seem to have affected the fortunes of the educational system in Nigeria, which (though controversial) is perhaps on its lowest ebb now adding that at the inception of his administration in March 2010, he realized that it is indeed a coward that would not visit corrupt places, “so we braced up almost immediately to fight all shades of corruption extant in the school.”
Regular
training for Cooperative societies stressed
By KANAYO UFELE
The Anambra State Director of Cooperatives,
Thankgod Okoli has called for regular training for cooperative societies in the
country, as it is pivotal to the management of cooperative societies.By KANAYO UFELE
He stated this at the Anambra State cooperative movement seminar/workshop for Aguata zone with the theme: “Reawakening the Cooperative Spirit Among the Cooperators in Anambra State” held at the Local Government premises regretting that training of cooperatives is no more receiving adequate attention as it is expected.
He stated: “Nowadays no cooperative society can dream of sending her officers for training in any formal or informal educational institution. In the past they were trained in either Cooperative Colleges or Universities. Some were sent abroad to imbibe the art and science of cooperation. We need to awaken this spirit of regular training in our cooperative societies.”
Okoli appreciated the efforts of the various Divisional Cooperative Council executives for their very quick and effective response to the need-gap of the teeming Cooperators in the state adding that their ability to conceive the damping spirit of members of cooperative societies and also stepping forward to address them with these series of training is laudable.
He observed that in the past, certain economic factors, known then as common bond, led to the formation of cooperative societies, stressing that today, the sub-sector has been heated up so much so that formation of cooperatives is no more a function of common bond, but individual effort to benefit from government programs.
“That is why what spring up today are mainly personal cooperative societies as against people’s cooperative societies. Note that personal cooperative societies do not give room for the operation of cooperative principles and practices” he also stated.
He further stated: “I will equally reassure you that government meant well by asking you to form cooperative societies in order to support you to grow. It is presumed that this training is concurrent with the formation of a cooperative society.”
Okoli assured that a lot of government programs are out there for people, but that people must be able to package themselves well to be able to access any of the programs adding that the participants are privileged today to discuss one-on-one with people who are knowledgeable in government.
He enumerated such programs as: the Federal Government/Central Bank N220 billion Micro Small and Medium Enterprises (MSME) Fund, The Nigerian Incentive-based Risk Sharing for Agricultural Lending (NIRSAL) of Central Bank of Nigeria, the Agricultural Transformation Agenda (ATA), FADAMA 111 Additional Financing amongst others.
He stated that the hard and fast rules of accessing any of these programs are by adequate entrepreneurial skill or knowledge exhibited in a sole proprietorship, cooperative society of Small and Medium Enterprises (SME), “as a key stakeholder in the cooperative sub-sector, you are therefore invited to actively participate in this reorientation training so as to be able to reawaken that cooperative spirit in your members when you go back.”
Gaius Benton makes giant strides in academic pursuit
By SUCCESS UCHIME
If there is one academic institution that stands out in the whole of old Aguata Local Government Area (L.G.A) and beyond when it comes to excellent delivery of value oriented and qualitative education to its citizenry, that school is no other one than Gaius Benton Schools.
Located in a serene environment, off Ekwuluobia-Umunze road, Oko in Orumba North L.G.A of Anambra suitable for academic activities, the school which started since 1982 has continued to make giant strides in its academic pursuit. As it is expected it ranks first in Aguata educational zone in external examinations and quiz competitions.
It is on record that in 1991 for instance, all its primary six pupils passed creditably well in the entrance examination into Unity/Federal Government Secondary Schools in the country, and flowing from there, the students have continued to have their mark in similar schools across the country.
Again, in 2008, Gaius Benton won the Best Academic award coming from Anambra State chapter of Science Teachers Association of Nigeria (STAN). As if that was not enough, in the same year under review, the school once again excelled in the Nigeria/Turkish mathematics examination at the zonal level, with its pupils taking the first, second, third and fourth positions.
Similarly in one of the Mathematic competitions organized by the Mathematics Association of Nigeria (MAN) precisely in 2009 and 2011, two of its products performed excellently well; one of them took the first position at the states level while the other took second at the national level.
In 2012/2013 University common entrance examinations, the school showcased its feat when twenty students it fielded in that very examination scored far above the cut-off mark of 139 out of 200.
As it would be expected, the school would not have been able to make these marks if not for the ingenuity and administrative prowess of the brain behind the school – its proprietress, Dame Beatrice C. Ekwueme (the wife of the former Nigeria’s Vice-President, Chief Alex Ekwueme), the Akaide of Oko ancient Kingdom.
In a statement, she pointed out that one of her aspirations for setting the school was to be able to differentiate in clear and equivocal terms the qualities in the products of her school and that of most other students from similar institutions. She noted that the school came into existence in order to meet the needs of elite parents of the then Pal Breweries which operated in the area, Federal Polytechnic Oko, and the then construction workers who were based in and around Oko town.
She noted that the school has continued to make remarkable impression in the internal and external examinations and competitions, and that the school has been able to put at the disposal of its students the harnessed and approved curriculum from the National Education Research Development Centre (NERDC) that was prepared by professionally knowledgeable teachers.
Dame Ekwueme hinted that the school remains a tripartite institution with three sections, namely, nursery, primary and secondary schools and that each section is fully established and staffed with well qualified, dedicated and hard-working staff.
“The performance of our nursery/primary school pupils in academics is consistently high with the result that we have been selected as one of the best private primary schools in Orumba North L.G.A, Anambra State. Consequently an award on academic excellence and infrastructure has been given to us by the Federal House of Representative committee on education” she stated.
It is evident that the founding fathers of the school have lofty ideas for the school, the reason why for no reason will they ever compromise the quality and standard of the school. It has all facilities conducive for effective teaching and learning, and to forestall any impediment likely to be cause by distance, the school decided to provide boarding facility under the eagle eyes of well dedicated and diligent staff.
Reflecting on the humble beginning of the school, the Principal of the school, Miss C.N.S Ewim, noted that the school started with a single block of six classrooms and a dormitory, “but now, we have twenty two classrooms, well-equipped laboratory, growing library, a multipurpose hall etc. We also have a computer room and a boarding facility which accommodates children of different ages, and from different locations in Anambra State and beyond.”
She said that one of the immediate challenges of the school is access road to the school adding that the road has continued to depreciate with the rainy season around the corner. She called on the authorities of the Local Government officials to come to their aid immediately.
“One other challenge we have is the dumping of refuse we witness every time around the school premises. Urgent steps need to be taken by the authorities to stop such unwarranted acts by our neighbors. This is an academic environment and we need cleanliness at all times” she pleaded.
The Ogene notes out that the name Gaius Benton was given to the school in memory of the late Gaius Benton Chukwuma Ekwueme, the elder brother of His Excellency, Dr. Alex Ekwueme.
Ufele family seeks divine intervention
By KANAYO UFELE
The Ufele family, Amagu village, Ndikelionwu,
Orumba North Local Government has resolved to take their case to the almighty
God. The family in the recent past has been experiencing backwardness and other
satanic manifestations. This necessitated the family to organize a prayer
session to seek God’s intervention in their case.By KANAYO UFELE
The one-day prayer session which took place at the Ogbuti Ufele (Ufele family hall), witnessed the dethronement of satanic altar, and the enthronement of godly altar, and more than twelve altars were raised for the family, which include; prosperity altar, healing altar and the altar of fruitfulness.
Speaking during the event, the guest speaker, Apostle Chukwukaike Ogugua, the General Overseer of Jesus Power Liberation Gospel Global Ministry (JEPLIGGOM), based in Emene, Enugu, said that his ministry has been involved in the ministry of deliverance for the past fifteen years.
He noted that it is disappointing that most churches have not come to embrace apostolic and prophetic ministry and that God through the apostolic ministry given to him has used him to build the foundation of many generation, and also pull down ungodly altars speaking against the people. Quoting Isaiah 58:11-12 and Genesis 26:18-31, Apostle Ogugua revealed that altar to altar proves the greatness of God almighty in all ages.
He assured the Ufele family that though the enemy has come to kill, steal and to destroy, that Jesus has come for them to have life in its abundance adding that this is the time for them to take their destiny in their hands by ensuring that the new altars were maintained regularly through consistent prayers and fellowships.
According to him, if the altars are not sustained and maintained, the devil will come back in great numbers to take over again stressing that the final outcome will be worse than the beginning, “Satan is always looking for free and empty souls to dwell and cause his havoc, and that is why you have to be vigilant always.”
Apostle Ogugua further assured the family that their destiny is unstoppable and that there is the need for them to arise and fight in order to conquer in the spirit and also to reign in the physical, “it is spiritual that controls the physical. If you toy with your warfare, your warfare will be toyed with. Be wiser than the enemy.”
He revealed that since the inception of the ministry, the Lord has used them to pull down so many ungodly altars and shrines across the country, famous among them was the popular ani-Ngwo shrine in Ngwo town, Enugu State, “our ministry is open to all Christians; you may plan to join us at our Jesus Arena every Tuesday and Thursday.”
Also speaking, the initiator of the prayer session, Rev. Anozie Anyaene of the Apostolic Holy Ghost Ministry, Tincan Corner, Enugu, said that before now the family has been seeking the services of native doctors for their predicaments, but “we’ve decided to seek God, because He’s the only one that can give our family total deliverance from this satanic grip that has held us down for ages now.”
According to him, after this spiritual exercise, the family will start to experience all round breakthroughs in all their endeavors. “God through His Son Jesus Christ has decided to visit us in a new and dramatic way. I’m so grateful to Him.”
Insurgence: Anglican Communion calls for peace
By RAY KANU
The Church of Nigeria the (Anglican Communion) has called on the insurgents whether they be internal or external to think twice and allow peace to reign in the country. It also appealed to the political class to temper their language in order not to unnecessarily heat up the polity, especially on matters relating to the nation’s security.
This is part of the communiqué issued by the Ecclesiastical Province of the Niger, Diocese of Aguata at the close of this year’s 3rd session of the 3rd Synod held at St. Andrew’s Church Ezira, Orumba South Local Government Area (L.GA), Anambra State.
The Synod called on journalists to be mindful of the language employed in their reportage especially on issues relating to the insurgence adding that their write-ups must not be seen to fan the ember of disunity or play out a particular group’s interests, as insurgence today is a global phenomenon that touches many continents of the world such as Africa, China, Europ, USA and others.
The Synod also appreciated the tough environment under which members of the armed forces, the police and other paramilitary organizations are operating with particular reference to the activities of the insurgents in the country. It thereby called on them not to relent in their efforts to effect the release of the Chibok students, and also bring the disruption caused by the insurgents in governance in some states to an end urging the security operatives to remain focused in their effort to curb the excesses of the insurgents, and also ignore comments that tend to disparage their achievements in the fight against terrorism.
On the nation’s economy, the Synod noted with gladness the growth of the economy as recently confirmed by the World Bank, despite the security situation in some parts of the country, and urged the government to continue to aggressively pursue both agricultural, educational and technological development in the country that will help create jobs to absorb the teeming graduates from various institutions of higher learning.
Taking a critical look at the nation’s decaying education sector, the Synod urged the government to reexamine the content of the nation’s educational curriculum with a view to ensuring that graduates do not just acquire certificates, but that they will do so with appropriate values that make for responsible citizenry. This it noted will ensure that all things being equal, the negative tendencies being exhibited by the insurgents will be eliminated.
Speaking on the theme” “Behold to obey is better than sacrifice,” the Most Rev. Christian Efobi, the Archbishop, Province of the Niger, and Bishop of Aguata Diocese, said that obedience to God’s commandment will take believers to greater heights as they make His commandments their watchword stating that the readiness and willingness to completely surrender to Jesus Christ confirms obedience of God’s people.
He observed that the Bible has a lot to say about obedience and that obedience to God and his word is extremely important “it’s a mandatory part of our Christian lives. If we love God, we will obey his commands. We must obey not just part of his commands, not just the ones that we like or agree with.”
He noted that from the definitions of their theme, it is clear that nothing is as provoking to God as disobedience and that it is a total rebellion and stubbornness adding that it was disobedience that made all people sinners.
He further said: “When we talk about obedience that is acceptable to God, we cannot do less than taking the examples of our Lord Jesus Christ in the way he obeyed his Father, God, in all circumstances.”
Rev. Efobi noted that the key to God’s blessings is obedience, and not the amount of money Christians contribute, not the amount of prayer they offer, but absolute obedience to God adding that God has commanded his people to repent.
“As we continue to profess Christ as our Lord and Savior, we have to obey God in all things. As children of God, there is no substitute for obedience. We need to recall into remembrance that we are all God’s children. Just as we have the unquestionable right to dispose of things we own, so God has the unquestionable right to dispose of what He owns” he warned.
The Archbishop noted that Adam was the counterpart of Christ, and that just as Adam was a representative of created humanity, so is Christ the representative of a new spiritual humanity adding that the paramount worth of obedience to God is very necessary and reminding God’s church its important.
The event witnessed the presence of so many dignitaries which include, the Local Government Chairman, Orumba South Local Government, Hon. J. O. Onyeakpa, member representing Orumba South at the House of Assembly, Hon. Nikky Ugochukwu, the Lord Bishop of Idah Dioceses, Rt. Rev. Joseph Bello, who was the guest speaker at the Synod. Also in attendance were some royal fathers, and other notable men and women of God from across the state.
Npkokiti dance: the pride of Umunze
By SUCCESS UCHIME
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| Nkpokiti Dance group |
Over time, the Nkpokiti dance group, Umunze, has remained an enigma and a phenomenon, as a result of their unusual ability and quality. As such, the group has placed the ancient town, Umunze the capital of Orumba South Local Government Area (LGA), in Anambra State into world reckoning. This became so, as no one would ever mention Nkpokiti without adding Umunze (Nkpokiti Umunze), the town where it originated from. The identification has ever remained so!
It is the cultural heritage of Ndi Igbo, and as such became a household name to the extent that even in the lips of the suckling, Nkpokiti was mentioned. The scenario was attributed to so many mysteries and myths that surrounded it. One usually wondered then at the artistry the dancers applied in their acrobatic style of dance. As a result, this made many people including myself to rhetorically ask “atilogwu?” In other words was there any magic or talisman the dancers usually applied in their performance? People like me would curiously peep around them to know if there was anyone of them hidden somewhere that made them perform such feats. It was such an unfathomable feat. There scintillating dance steps were incomparable, their style unbeatable, and their unity of purpose unprecedented.
As little children in those good old days, even adults too, we were usually held spell-bound and struck dumb with fear and awe, with our mouths wide open as we watched them with all fascination and adoration. It amazes me that ever since, much is no more heard about this dance group that dominated the 70s, even down to the 80s. What has become of our Nkpokiti dance? Has it gone extinct? Why are we no more hearing much about our ever effervescent Nkpokiti dance group? Many would ask. I think I deserve an answer!
Anyway whatever be the case, the dance group has a fascinating history that can’t be pushed aside. According to Oforbuike Nwafor in a paper entitled: The Development of Indigenous African Dance: A Paradigmatic Appraisal of Nkpokiti of Umunze, he noted that the dance is a combination of various indigenous dance groups, namely, the “egwu ogbagu,” (ogbagu dance), “Atilogwu,” “Ihediegwu,” “Igba dance,” “Ijele dance and others.
He said that the dance is a compartmentalized dance that is cemented together by acrobatic punctuation, and that after their performance in Ajali, Orumba North L.G.A, the group was invited to perform at the premises of Nigeria Television Authority (NTA), Enugu by a staff of the station that witnessed the performance at Ajali.
He observed that Nkpokiti dance group made its national impact in 1970 when it represented the then East Central State of Nigeria at the National Festival of Arts, and took the first position, and as such won the first ever highly coveted golden gong. A position it maintained in 1971 and 1972. Again, the dance group came into world recognition when it thrilled the world at the World Black and African Festival of Arts and Culture (FESTAC) in 1977 that was hosted by Nigeria.
It is to be observed that the dance group had performed in various parts of the world, including United States of America (USA), Jamaica, West Germany, Cuba just to mention but a few. It has won many laurels to its kitty, such as the United Nations Gold Medal. Currently, the group conspicuously features in the Nigeria five Naira currency - a mark of recognition of their thrilling performance. That is a great immortalization of the dance group.
It is said that the town Umunze, the ever host of Npkokiti dance troupe is the derived from the name of the originator "Nze," in about 1476. “Umunze,” as such, simply means the descendant or literally speaking “the children of Nze.” Nze Izo Ezema was a farmer and hunter from Ohafia near Arochukwu in the present day Abia State. He wandered the forest for his normal hunting and discoveries when he came across a very fertile land full of arable crops and he liked it.
Nze as it would be natural decided to settle down in his new-found home and was very comfortable considering the weather and other climatic factors. He later went back to his father in Ohafia, and told him about his new home, and also asked for wives. His father saw his behavior and was impressed with him, and as such equipped him with every necessity he needed to survive with in his new found home. He was given a mother shrine that has a stream known as Izo mmiri (the present Izo in the eke izo square) with two wives and a slave to the Izo. He settled first at Akpu Mgbatiri Okpa situated at Umuizo today. His wives were Mrs. Lolo and Ijendu. Lolo gave birth to seven sons and one daughter and Ijendu had a son. Izo was Nze's father's name in Ohahia, and Ezema was the family village name in Ohafia.
N180M TETFUND project for Federal Poly Oko
By RAY KANU
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| Rector Fed. Poly Oko, Prof. Onu |
This indication is contained in an address by the Rector of the institution, Prof. Godwin Onu during the 31st matriculation ceremony of the institution adding that the TETFUND team had visited the school for inspection and promised to immediately commence work.
He noted that the program will be made open to all the artisans who may have need to improve on their knowledge on short term courses and be awarded certificates. “Again our digital radio station has commenced operation; in fact I am delighted to mention to you that this event is powered live on the radio frequency 106.5 FM, Moment FM.”
Prof. Onu revealed that over 25 new innovative programs have been introduced in the institution which some are currently facing accreditation adding that they have started over 20 different gigantic structures.
“When we came on board and to the glory of God, about 10 of them have been completed awaiting commissioning while others will be completed before the end of the year. We embarked on beautification, land scarping of our environment and soon this place will be mentioned as one of the world’s finest citadel of learning” he stated.
On proper upbringing of students, Prof. Onu said the authorities of the school owe it as a duty to put in their utmost best to humanize some of the coarse ways of the students, and also establish them to find their place in a fast changing world with all its hiccups and whirlwinds.
“We will try our best to produce them tall in morals, integrity and aspirations, focused and positively compassed to be one up amongst their fellows. You must have learnt that harassment of every sort, intimidation, compelled buying of handouts and books are completely banned in the Polytechnic. We shall not disappoint the parents and guardians who have spent time, energy and resources to have their children and wards pass through the four walls of this Institution” he also stated.
Prof. Onu who took charge of the school in March 2010, and reappointed for his second tenure in 2014 revealed that at present 19 students of the Confucius Institute of the school are currently enjoying various scholarships in different discipline from the Chinese Government following their sterling performances in Chinese language and culture.
He noted that the school is one of the best sought after polytechnic in the country in the just concluded Joint Admission Matriculation Board (JAMB) examination with over 65,000 candidates adding that one of the most challenging tasks of a tertiary institution such as theirs is to have an amalgam of people from different backgrounds, creeds, orientations, world view and sometimes, culture who are compelled by geography and education to stay together to experience a whole complex learning process for years.
We recall that the Polytechnic started in 1979 when it was approved by the Anambra State Government as a College of Arts and Science designed to prepare candidates for the General Certificate (GCE) examination at both ordinary level and advanced level, and that on June, 28, 1980, the school was upgraded to College of Arts, Science and Technology, an elevation that made it more attractive to young school leavers who came in droves to seek the Higher Certificate.
Again, the school was formalized as the Anambra State Polytechnic through Edict No. 12 of 1985, published as a supplement to the Anambra State of Nigeria Gazette No. 24, Volume 10 of June 27, 1984, and in 1993, it was formerly taken over by the Federal Government and was renamed Federal Polytechnic, Oko, with two other campuses in Atani and Ufuma.
We note that for the past 30 years, the school has been involved in the production of technicians and technologist, at the middle level manpower in the area of science, technology, commerce and management and awards National Diploma (ND) and Higher National Diploma (HND).
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